NyÄya Logic (Indian Philosophy)
Five-member Syllogism (PaƱcÄvayava-vÄkya)
This is where UdÄharaį¹a appears.
- PratijĆ±Ä – Statement to be proved (The hill has fire)
- Hetu – Reason (Because there is smoke)
- UdÄharaį¹a – Example showing universal relation
- Upanaya – Application to the case
- Nigamana – Conclusion
2. NyÄya (Indian Philosophy vs Western Philosophy
Key Differences
| Aspect | NyÄya Philosophy (Indian) | Western Philosophy |
|---|---|---|
| Syllogism Structure | Five-member (PratijƱÄ, Hetu, UdÄharaį¹a, Upanaya, Nigamana) | Three-member (Major premise, Minor premise, Conclusion) |
| Example Use | UdÄharaį¹a explicitly included | Example usually implicit |
| Means of Knowledge | Four PramÄį¹as (Perception, Inference, Comparison, Testimony) | Mainly Perception and Reason (Empiricism & Rationalism) |
| Authority (Åabda) | Accepted as valid source of knowledge | Generally questioned or limited |
| Goal | Liberation (Mokį¹£a) + correct knowledge | Truth, knowledge, logic (more theoretical) |
Example Comparison
NyÄya (5 steps):
The hill has fire (PratijƱÄ)
Because there is smoke (Hetu)
Where there is smoke, there is fire (UdÄharaį¹a)
The hill has smoke (Upanaya)
Therefore, the hill has fire (Nigamana)
Western (3 steps):
All places with smoke have fire (Major premise)
The hill has smoke (Minor premise)
Therefore, the hill has fire (Conclusion)
Summary
- NyÄya uses 5-step inference
- Western logic uses 3-step syllogism